Consumption And Cultural Identity

It was changes in consumption practises in the eighteenth century that prefigured the industrial revolution, rather than followed such changes as conventional wisdom implies. Similarly, it is changes in consumptive practices that have led to the shift from fordist to postfordist production regimes. Some anthropologists would argue that it is the housewife that wields most power on the global stage, due to her combined purchasing power and it is the retailers, through monitoring the point of sale, who inform marketing and advertising of any trends which is then fed back to production. The ideology of the housewife is becoming dominant in newly industrialised countries, so the number of housewives increases globally even as they decline in the west. The power wielded by the housewife is limited by her responsibilities and budget and thus her consumptive practices are embedded in the ‘moral economy of the home’.

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New Approaches To Subcultural Study

 

However, subcultures, like social movements, are part of the same process of identity construction through opposition, and should also be viewed as both cultural and political. In post-modern theories of identity construction, identity is created through the re-contextualisation of images, becoming unstable and almost disappearing in the flux and fluidity of contemporary society. But are identities (subcultural or otherwise) really as unstable as post modern explanations would have us believe? This is important; subcultural identity has previously been dismissed as post modern and therefore, ultimately, as nihilistic.

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